An interesting dynamic is at play here. God comes to the widow through the prophet Elijah at her time of greatest need and vulnerability. She has no choice but to make a way for God, and when she does, God is there in abundance. The great songwriter Leonard Cohen says, "There are cracks in everything. That's how the light gets through." We tend to want to cover up the cracks, pretend they are not there. And yet, they can provide illumination in our darkness. When we are powerful and strong we tend to keep God at bay. When we are weak, we have no choice but to let God in. The paradox at play here is that abundance comes from scarcity. And in the world of spirit, there is no scarcity. When the widow gives what she does not have to give, she has an abundance that feeds her for one year. When you attach yourself to God who is all about self-giving, you, too, can give and never run out. We get more of God by giving God away. We find ourselves by losing ourselves. Faith increases by sharing it. Our being increases in the measure that we give it away. This is the Divine paradox.
Which brings us to our second Biblical widow. In the Gospel of Mark Jesus is teaching the crowds to beware of the scribes and Pharisees who like to go around in long robes and take the seats of honor in the synagogues and at banquets. They say lengthy prayers, but don't really pray. The rich among them put large sums of money in the treasury for all to see. And then comes along the widow. She puts in two small coins, worth only a few cents. And Jesus uses it as an instructive moment with his disciples. He tells them that the widow put in more than the wealthy because they contributed from their surplus, but she from her poverty, from all she had. The scribes and Pharisees are playing the classic hoarding game, not only with their money but with honor and titles. They are trying to find fulfillment in the externals, but will come up only more empty because they are looking to be filled in a place that assures bankruptcy. If they try to find completeness in things outside of themselves and God, they never will. But the widow who is devoid of the trappings of "God substitutes" will find deeper happiness and meaning because they will be discovered in a place that does not run dry.
Which brings us to us. These are not easy teachings to digest, never mind to live. We are creatures so immersed in the physical world, that the world of Spirit can seem a foreign one to us. We know our math and science. If I have two apples and give you one, then I have one less. I only have one apple. But paradoxically and counterintuitively, the opposite is true in the world of Spirit. If I give away, I wind up with more than what I started with. If I give away love, I have more love. Joy more joy. God, then more God. And some would say that translates even to the physical world. If I give away my money, I'll have more money. That is, after all, the principle of tithing.
The widows present the possibility that reality is more than surface appearance or circumstance. If you want to be counted among God's favored then you may have to be unfavorable to many who judge by conditions unimportant to the Source of All Being.
Step out in faith and make a cake when the flour is running dry. You may just find that it lasts for a very long time.