Eighty years after the long struggle for a woman’s right to vote was won, feminists and so-called anti-feminists alike claim as their own the legacy of the two women who launched the American women’s rights movement.
When Elizabeth Cady Stanton first met Susan B. Anthony in 1851 she liked Anthony’s “earnest” face right away. Although their lifestyles and talents could not have been more different, they formed a partnership that would drive the women’s rights movement and the cause for women’s suffrage for 50 years.
Anthony and Stanton advocated “voluntary motherhood” at a time when sex almost always meant a real likelihood of pregnancy for a woman. They fought for a woman’s right to her own wages, her property, her body, and her children. And even more revolutionary for that Victorian era, Stanton advocated more liberal divorce laws for women in abusive marriages.
Although it didn’t happen during their lifetimes, most of Anthony and Stanton’s primary initiatives found some degree of success in the 20th century where women have greater access to government, jobs, birth control, raising their children and even divorce. Today 50 percent of American marriages end in divorce.
An Unlikely Pair
Anthony came from a Quaker family with a long history of social activism. She was a passionate abolitionist and temperance advocate. She never married or had children but was instead wed to the cause of women’s rights, according to Stanton.
Stanton married an abolitionist against her father’s will. She was a wife and mother of seven children who spoke against organized religion because she believed it reduced women to second-class status. She came from a traditional, upper class family and spent much of her young life trying to please a father who clearly favored sons.
“I wish you were a boy,” he once said to her as she showed him a hard-earned academic prize. But her conservative father, a lawyer and judge, did allow his daughter into his law office where she witnessed firsthand how the law treated women as men’s property rather than as citizens equal to men. She vowed to change women’s legal status.
In 1848, at the first women’s rights convention in Seneca Falls, N.Y., which she helped organize, Stanton wrote the Declaration of Rights and Sentiments. The document would shape the women’s movement for decades to come. But neither Stanton nor Anthony would live long enough to see the 19th Amendment, which gave women the right to vote, become a ratified Amendment of the United States Constitution on Aug. 26, 1920.
Distorting Women’s Rights
Today, conservatives and liberals claim Anthony and Stanton as their own. Conservatives like to point out that Anthony was pro-life — a statement denied by most historians as inaccurate since there was no pro-life movement during Anthony’s time. However, Anthony did write about the horrors of “infanticide” at a time when abortions were illegal and often dangerous.
Conservatives also argue Stanton’s motherhood is too often underplayed and Anthony’s religious nature overlooked by feminists.
Danielle Crittenden, author of What Our Mothers Didn’t Tell Us: Why Happiness Eludes the Modern Woman, has been labeled the quintessential anti-feminist by her critics. She said she sees Stanton and Anthony as “courageous women,” but agrees feminism has distorted the suffrage movement for its own agenda.