Book Excerpt: The Marriage Sabbatical

ByABC News via logo
March 7, 2001, 11:03 AM

March 8 -- The following excerpt comes from Cheryl Jarvis' new book, The Marriage Sabbatical.

Buy your copy of The Marriage Sabbatical.

Introduction

I'm sitting at the dining-room table making phone calls, struggling to get a job in a city where creative opportunities are limited. The right side of my neck aches from my prolonged, hunched-over position. A pain shoots its way down my arm. I'm longing for a shoulder rub when the phone rings. It's the senior producer of the television show I worked on before it moved east. The producer who replaced me isn't working out, he says, and her successor can't start for a few months. Will I come to Connecticut to fill in?

By the time I'm off the phone, I've forgotten the pain. I start to feel light-headed as I think about how luxurious it would be to focus on the job without feeling pulled in all directions. Before, when I was at work, I was thinking of home; when I was at home, I was thinking of work, my loyalties divided always. Rushing in late to the office, after negotiating breakfasts and schedules and last-minute school projects, racing out early for baseball games, tennis matches, music lessons, I always had the nagging feeling that the single producers on staff were putting in longer hours, achieving more. I think of the shows I could create if I weren't constantly worrying about who or what I was neglecting. My thoughts meander to living alone for three months, to having Sundays just for me. I fantasize about long walks in the New England countryside. Guilty pleasure suffuses my body like an endorphin high.

At dinner I barely touch my food as I talk excitedly about my opportunity. My husband says little; after years of practicing psychotherapy, he is well trained to listen, well trained not to react. The boys, ten and fourteen, ask a few questions: When would you leave? How long would you be gone? Later that evening, I'm reading in bed, psychologically already airborne, when my younger son walks in, closes the door behind him, and sits on the edge of the bed. "I don't want you to go," he says. "School will be starting then. What if I have a problem? I need you when school starts. You can go another time. Please don't go now." Later, my older son comes in, closes the door, and sits at the same spot on the edge of the bed. Same plea, different reason.

Feelings whirl through me: sureness that I won't accept the offer; dejection, now that my chance to live and work alone for a few months has vanished; elation that my sons need me. But something significant has happened. I have admitted to myself how much I long to go.

I was thirty-eight then. Over the next ten years, I celebrated my twenty-fifth wedding anniversary, sent two boys to college at opposite ends of the country, and navigated through five different jobs. Every time I saw single co-workers take off for Chicago or Los Angeles or New York, I felt a pang for the path not taken. Many of them, I knew, looked at married colleagues and longed for a couple's steady intimacy the way I looked at them and longed for their freedom. Is it just human nature that after fulfilling our desire for one, we yearn for the other? Or is it that we really crave both at once? Each time I helped one of our sons pack for Outward Bound, for a summer in Oregon, for a semester in Spain I envied his going away on an adventure by himself. I'd take him to the airport, feeling his life widening, mine narrowing, a sense of time and opportunity slipping away. Somewhere in the goodbyes, amid smiles and hugs and admonitions to call/be careful/stay safe, I'd utter what! had become my standard line: "In my next life."

The year I turned forty-eight, something clicked. What next life?

This book was born out of conflict between loving my husband yet wanting to leave him. No, needing to leave him. It wasn't frustration over traditional gender roles. He has been doing the laundry since I spilled bleach on his favorite tennis shirt the first year we were married. It wasn't irritation over masculine deficiencies as depicted in women's magazines. I'm the one who scrambles at the last minute for his birthday gift, I'm the one who drops my clothes all over the bedroom floor, I'm the one who spends hours zapping the remote. He was a feminist when we met, and we had a peer marriage before sociologist Pepper Schwartz coined the phrase. We lead independent lives. We have what some people call "a long leash." Feeling free at home, however, was not enough. I needed to go away, alone. Not for a week I'd done that often. Just for a little while. But the yearning felt unnatural, and guilt invaded my body like the arthritis I've developed from years of overexercise. As the guilt deepened, anger flashed: Where was it written that I couldn't take a solo adventure, that because I was married I couldn't take time off, time away, time alone? What did one have to do with the other? And where were these emotions coming from? I had no answers to these questions because I didn't know any married women who had done what I wanted to do. For the first seventeen years of my marriage I didn't imagine it. Once I imagined it, I couldn't voice it. Growing older, however, meant I came increasingly to believe that if I felt something strongly, there must be other women who felt the same way. I wrote this book to find these women, women who had successfully left home to pursue a dream, women in good marriages who could explain the journey and support me along the way. I wrote this book because I needed answers to my questions. Subconsciously, I needed permission to leave.

I began by confiding my thoughts hesitantly to an older friend, who told me her story. She led me to other women, who told me theirs. And then I came to realize what was missing from our culture: a new narrative for marriage. And when I found the narrative, I discovered the grace within the tension: a way to reconcile my desires for both commitment and freedom, a way to honor both my marriage and myself. Rooted in language that goes back two thousand years, the narrative is contemporary, the model ancient. The Bible tells us that after God created the heavens and the earth, "he rested on the seventh day from all his work which he had done." And then he blessed the day. Honoring the Sabbath (from shabbat, to rest) became one of the Ten Commandments and a distinguishing feature of the Jewish faith. Today, most religions of the world honor periods of rest. The ancient Hebrews extended the principle to agriculture: According to Mosaic law, the land and vineyards were to lie fallow every seventh year "as a Sabbath to the Lord." The belief was that fields could be grazed for only so long without losing nutrients. They needed replenishing. The Hebrews called the respite a "sabbatical year."