Sept. 7, 2010 -- In their new book, "The Grand Design," physicists Stephen Hawking and Len Mlodinow tackle the ultimate meaning of life questions: why does the universe behaves the way it does and why do we exist? One theory the two have ruled on is that God had nothing to do with it.
Read an excerpt of the book below and head to the "GMA" Library to find more good reads.
From Chapter 1: The Mystery of Being
Until the advent of modern physics it was generally thought that all knowledge of the world could be obtained through direct observation, that things are what they seem, as perceived through our senses.
But the spectacular success of modern physics, which is based upon concepts such as Feynman's that clash with everyday experience, has shown that that is not the case. The naive view of reality therefore is not compatible with modern physics. To deal with such paradoxes we shall adopt an approach that we call model-dependent realism.
It is based on the idea that our brains interpret the input from our sensory organs by making a model of the world. When such a model is successful at explaining events, we tend to attribute to it, and to the elements and concepts that constitute it, the quality of reality or absolute truth. But there may be different ways in which one could model the same physical situation, with each employing different fundamental elements and concepts.
If two such physical theories or models accurately predict the same events, one cannot be said to be more real than the other; rather, we are free to use whichever model is most convenient.
In the history of science we have discovered a sequence of better and better theories or models, from Plato to the classical theory of Newton, to modern quantum theories. It is natural to ask: Will this sequence eventually reach an end point, an ultimate theory of the universe, that will include all forces and predict every observation we can make, or will we continue forever finding better theories, but never one that cannot be improved upon?
We do not yet have a definitive answer to this question, but we now have a candidate for the ultimate theory of everything, if indeed one exists, called M-theory.
M-theory is the only model that has all the properties we think the final theory ought to have, and it is the theory upon which much of our later discussion is based.
M-theory is not a theory in the usual sense. It is a whole family of different theories, each of which is a good description of observations only in some range of physical situations. It is a bit like a map. As is well known, one cannot show the whole of the earth's surface on a single map.
The usual Mercator projection used for maps of the world makes areas appear larger and larger in the far north and south and doesn't cover the North and South Poles. To faithfully map the entire earth, one has to use a collection of maps, each of which covers a limited region.
The maps overlap each other, and where they do, they show the same landscape. M-theory is similar. The different theories in the M-theory family may look very different but they can all be regarded as aspects of the same underlying theory.
They are versions of the theory that are applicable only in limited ranges -- for example, when certain quantities such as energy are small. Like the overlapping maps in a Mercator projection, where the ranges of different versions overlap, they predict the same phenomena. But just as there is no flat map that is a good representation of the earth's entire surface, there is no single theory that is a good representation of observations in all situations.
We will describe how M-theory may offer answers to the question of creation. According to M-theory, ours is not the only universe. Instead, M-theory predicts that a great many universes were created out of nothing.
Their creation does not require the intervention of some supernatural being or god. Rather, these multiple universes arise naturally from physical law. They are a prediction of science.
Each universe has many possible histories and many possible states at later times, that is, at times like the present, long after their creation. Most of these states will be quite unlike the universe we observe and quite unsuitable for the existence of any form of life.
Only a very few would allow creatures like us to exist. Thus our presence selects out from this vast array only those universes that are compatible with our existence. Although we are puny and insignificant on the scale of the cosmos, this makes us in a sense the lords of creation.
To understand the universe at the deepest level, we need to know not only how the universe behaves, but why.
Why is there something rather than nothing?
Why do we exist?
Why this particular set of laws and not some other?
This is the Ultimate Question of Life, the Universe and Everything. We shall attempt to answer it in this book. Unlike the answer given in "The Hitchhiker's Guide to the Galaxy", ours won't be simply, "42."