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“Prelude: From Minneapolis to Beirut” from FROM BEIRUT TO JERUSALEM by Thomas L. Friedman. Copyright © 1989, 1990, 2012 by Thomas L. Friedman. Used by permission of Farrar, Straus and Giroux, LLC and Picador. All Rights Reserved. www.fsgbooks.com
Prelude: From Minneapolis to Beirut
In June 1979, my wife, Ann, and I boarded a red-and-white Middle East Airlines 707 in Geneva for the four-hour flight to Beirut. It was the start of the nearly ten-year journey through the Middle East that is the subject of this book. It began, as it ended, with a bang.
When we got in line to walk through the metal detector at our boarding gate, we found ourselves standing behind three broad-shouldered, mustachioed Lebanese men. As each stepped through the metal detector, it would erupt with a buzz and a flashing red light, like a pinball machine about to tilt. The Swiss police immediately swooped in to inspect our fellow passengers, who turned out not to be hijackers bearing guns and knives, although they were carrying plenty of metal; they were an Armenian family of jewelers bringing bricks of gold back to Beirut. Each of the boys in the family had a specially fitted money belt containing six gold bars strapped around his stomach, and one of them also had a shoe box filled with the precious metal. They sat next to Ann and me in the back of the plane and spent part of the flight tossing the gold bricks back and forth for fun.
When our MEA plane finally touched down at Beirut International Airport, and I beheld the arrival terminal’s broken windows, bullet scars, and roaming armed guards, my knees began to buckle from fear. I realized immediately that although I had spent years preparing for this moment – becoming a foreign correspondent in the Middle East – nothing had really prepared me for the road which lay ahead.
In Minneapolis, Minnesota, where I was born and raised, I had never sat next to people who tossed gold bricks to each other in the economy section on Northwest Airlines. My family was, I suppose, a rather typical middle-class American Jewish family. My father sold ball bearings and my mother was a homemaker and part-time bookkeeper. I was sent to Hebrew school five days a week as a young boy, but after I had my bar mitzvah at age thirteen, the synagogue interested me little; I was a three-day-a-year Jew – twice on the New Year (Rosh Hashanah) and once on the day of Atonement (Yom Kippur). In 1968, my oldest sister, Shelley, spent her junior year abroad at Tel Aviv University; it was the year after Israel’s dramatic victory in the Six-Day War – a time when Israel was very much the “in” place for young American Jews. Over the Christmas break of 1968 my parents took me to Israel to visit my sister.
The trip that would change my life. I was only fifteen years old at the time and just waking up to the world. The flight to Jerusalem marked the first time I had traveled beyond the border of Wisconsin and the first time I had ridden on an airplane. I don’t know if it was just the shock of the new, or a fascination waiting to be discovered, but something about Israel and the Middle East grabbed me in both heart and mind. I was totally taken with the place, its peoples and its conflicts. Since that moment, I have never really been interested in anything else. Indeed, from the first day I walked through the walled Old City of Jerusalem, inhaled its spices, and lost myself in the multicolored river of humanity that flowed through its maze of alleyways, I felt at home. Surely, in some previous incarnation, I must have been a bazaar merchant, a Frankish soldier perhaps, a pasha, or at least a medieval Jewish chronicler. It may have been my first trip abroad, but in 1968 I knew then and there that I was really more Middle East than Minnesota.
When I returned home, I began to read everything I could get my hands on about Israel. That same year, Israel’s Jewish Agency sent a shaliach, a sort of roving ambassador and recruiter, to Minneapolis for the first time. I became one of his most active devotees – organizing everything from Israeli fairs to demonstrations. He arranged for me to spend all three summers of high school living on Kibbutz Hahotrim, an Israeli collective farm on the coast just south of Haifa. For my independent study project in my senior year of high school, in 1971, I did a slide show on how Israel won the Six-Day War. For my high-school psychology class, my friend Ken Greer and I did a slide show on kibbutz life, which ended with a stirring rendition of “Jerusalem of Gold” and a rapid-fire montage of strong-eyed, idealistic-looking Israelis of all ages. In fact, high school for me, I am now embarrassed to say was one big celebration of Israel’s victory in the Six-Day War. In the period of a year, I went from being a nebbish whose dream was to one day become a professional golfer to being an Israel expert-in-training.
I was insufferable. When the Syrians arrested thirteen Jews in Damascus, I wore a button for weeks that said Free the Damascus 13, which most of my high-school classmates thought referred to an underground offshoot of the Chicago 7. I recall my mother saying to me gently, “Is that really necessary?” when I put the button on one Sunday morning to wear to our country-club brunch. I became so knowledgeable about the military geography of the Middle East that when my high-school geography class had a teaching intern from the University of Minnesota for a month, he got so tired of my correcting him that he asked me to give the talk about the Golan Heights and the Sinai Peninsula while he sat at my desk. In 1968, the first story I wrote as a journalist for my high-school newspaper was about a lecture given at the University of Minnesota by a then-obscure Israeli general who had played an important role in the 1967 war. His name was Ariel Sharon.
During the summer that I spent in Israel after high-school graduation, I got to know some Israeli Arabs from Nazareth, and our chance encounter inspired me to buy an Arabic phrase book and to begin reading about the Arab world in general. From my first day in college, I started taking courses in Arabic language and literature. In 1972, my sophomore year, I spent two weeks in Cairo on my way to Jerusalem for a semester abroad at the Hebrew University. Cairo was crowded, filthy, exotic, impossible – and I loved it. I loved the pita bread one could buy hot out of the oven, I loved the easy way Egyptians smiled, I loved the mosques and minarets that gave Cairo’s skyline its distinctive profile, and I even loved my caddy at the Gezira Sporting Club, who offered to sell me both golf balls and hashish, and was ready to bet any amount of money that I could not break 40 my first time around the course. (Had two racehorses not strolled across the ninth fairway in the middle of my drive, I might have won the bet.)
In the summer of 1974, between my junior and senior years of college, I returned to Egypt for a semester of Arabic-language courses at the American University in Cairo. When I came back to Brandeis, where I was studying for my B.A., I gave a slide lecture about Egypt. An Israeli graduate student in the audience hackled me the entire time asking, “What is a Jew doing going to Egypt?” and “How dare you like these people?” Worse, he got me extremely flustered and turned my talk into a catastrophe I would never forget. But I learned two important lessons from the encounter. First, when it comes to discussing the Middle East, people go temporarily insane, so if you are planning to talk to an audience of more than two, you’d better have mastered the subject. Second, a Jew who wants to make a career working in or studying about the Middle East will always be a lonely man: he will never be fully accepted or trusted by the Arabs, and he will never be fully accepted or trusted by the Jews.
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